Spoken word poet and activist Drew Dellinger talks about the need for a democracy that takes the need of all peoples into account, as well as the needs of all life on earth.
(2:14)
Elder, community leader and activist Trevor Moeke describes the philosophical and ethical contribution of indigenous cultures to global oneness.
(0:55)
Sufi teacher and dreamworker Llewellyn Vaughan-Lee tells us that, for an individual, the spiritual path begins once there has been an experience of oneness through grace.
(2:16)
Chris Peters, director of the Seventh Generation Fund for Indian Development, explains how ceremonial lifeways provide optimism that the change toward ecological awareness and sustainability will happen
(2:18)
In this complete interview, Max "Duramunmun" Harrison, an elder of the Yuin Nation of Southeast Australia, explains fundamental differences between Aboriginal and Euro-Australian worldviews.
(17:00)
In this complete interview Chris Peters, director of the Seventh Generation Fund for Indian Development, talks about indigenous perspectives on the current ecological and cultural crises,
(27:42)
Roger Thomas, professor and director of Wilto Yerlo Center for Australian Indigenous Research and Studies, explains the association in Aboriginal culture between the earth mother and birth mother.
(4:31)
Lyn Risling, an artist and leader in the revitalization of Karuk/Yurok/Hupa cultural traditions of northern California, describes how connection to family and connection to land go hand in hand.
(1:43)
Sufi teacher and dreamworker Llewellyn Vaughan-Lee thought that once people caught a glimpse of emerging oneness, they would gladly contribute their spiritual as well as material resources to it.
(2:24)
Spoken word poet and activist Drew Dellinger shares one of his poems.
(2:50)
Actor Cliff Curtis offers the perspective that the trinity of industrialization, imperialism and colonialism served an important function by linking humanity closely together.
(3:10)
Stephan Fayon, director of an international seed bank in Auroville, India, explains how preserving the diversity of seeds insures against the breakdown of large-scale industrial agriculture.
(4:19)
Bob Randall, a Yankunytjatjara elder and traditional owner of Uluru (Ayer's Rock), explains the Aboriginal understanding of land ownership as one of shared responsibility and kinship with the environment,
(5:36)
L.A.-based social activist and community leader Orland Bishop evokes primal qualities of the earth, like foundation, stability, abundance, accessibility, reconciliation, and peace
(2:12)
Duane Elgin, media activist and pioneer of the "Voluntary Simplicity" movement, describes the perception that the universe is dead as the root cause of the exploitative mindset.
(3:18)
Duane Elgin, media activist and pioneer of the "Voluntary Simplicity" movement, explains three levels of oneness, along with the response evoked by each level.
(2:44)
For actor Cliff Curtis, the notion of oneness evokes both suspicion and hope. Politically and economically, oneness has been used to justify the elimination of diversity.
(3:08)
Bob Randall, a Yankunytjatjara elder and traditional owner of Uluru (Ayer's Rock), explains that the real law of survival is to take care of the land and one another-not just for ourselves but for
(2:06)
Environmentalist and artist Juan Manuel Carrion describes how within one generation most of Ecuador's forests were eliminated, leaving a struggling fraction of the original ecological richness.
(6:33)
Chris Peters, director of the Seventh Generation Fund for Indian Development, says the dominant culture's lack of relationship to the land must be changed
(7:31)