Grassroot Soccer project coordinator, Nolusindiso "Titie" Plaatjie, uses soccer to educate South African youth about HIV/AIDS prevention.
(17:20)
Laboratory scientist Dean Radin suggests that civilization is going through a developmental stage.
(3:51)
Writer and consultant Tom Hurley describes his own experiences of oneness, from childhood experiences of nature to the first photos of the planet earth.
(2:17)
Scholar, futurist, and activist Riane Eisler explains the potential of an economic system based on caring rather than domination.
(7:19)
In this complete interview, Tibetan Buddhist leader His Holiness the Seventeenth Gyalwang Karmapa reflects upon the meaning of oneness in this age.
(13:08)
Lyn Risling, an artist and leader in the revitalization of Karuk/Yurok/Hupa cultural traditions of northern California, describes how connection to family and connection to land go hand in hand.
(1:43)
Tibetan Buddhist leader His Holiness the Seventeenth Gyalwang Karmapa suggests that spiritual leaders should connect to the general public,
(1:58)
Scholar, futurist and activist Riane Eisler explains how interconnectedness is not only a spiritual notion but is rooted in biology itself: the "human yearning for care and connection" devel
(2:00)
Gary "Jagamarra" Simon, a traditional healer and artist of the Walpiri tribe of central and western Australia, explains how human particularities are directly formed from the natural environment.
(8:52)
Arana Collett, a leader in the Maori language revitalization movement, describes how in sports many distinct individuals are unified into one team with a shared goal.
(1:32)
Bob Randall, a Yankunytjatjara elder and traditional owner of Uluru (Ayer's Rock), explains the Aboriginal understanding of land ownership as one of shared responsibility and kinship with the environment,
(5:36)
Former South African Deputy Minister of Health Nozizwe Madlala-Routledge discusses the importance of continual dialogue across nations and religions to understand our most positive shared values.
(2:35)
Youth worker and community leader Orland Bishop explains the meaning of the Zulu greeting Sawubona ("We see you") as an invitation to a deep witnessing and presence.
(3:46)
Fr. Alberto Luna, former Roman Catholic archbishop of Cuenca, Ecuador, calls for a sincere turning toward the "true and authentic" God, who resides deep in the human heart.
(8:03)
Freddy Ehlers, general secretary of the Andean Nations, shares that, in his experience, most politicians have an authentic desire, beneath the surface, to see positive change.
(1:13)
Duane Elgin, media activist and pioneer of the "Voluntary Simplicity" movement, describes the perception that the universe is dead as the root cause of the exploitative mindset.
(3:18)
Former South African Deputy Minister of Health Nozizwe Madlala-Routledge describes the concept of Ubuntu, or a spirit of sharing.
(5:53)
Arana Collett, a leader in the Maori language revitalization movement, says that since our world is made up of people, we can only change it for the better by forming good relationships.
(1:10)
Maori elder and healer Dr. Rangimarie Turuki Rose Peri explains the formal Maori greeting ritual called Hongi, which reminds participants of their interconnectedness with one another and with the environment.
(1:27)
Roger Thomas, professor and director of Wilto Yerlo Center for Australian Indigenous Research and Studies, responds to our question of what Western cultures can learn from Aboriginal culture.
(5:13)